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By Bettina Aptheker

Essays on Race, intercourse and sophistication in American heritage

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She employed a Negro servant, who encouraged her to accept a Negro girl, Sarah Harris, as a student. This child attended the Crandall school for only a short while, because an outraged citizenry forced the school's closing. But, in April 1833, the school reopened with the support of the abolitionist movement and the Black community in New England. Seventeen Negro children were recruited and enrolled as a representative group from several New England states. , her pupils. When these measures failed, the Connecticut legislature intervened.

Lucretia Mott attempted to organize a separate women's meeting, but was unsuccessful. " 17 As a result of the London experience Stanton and Lucretia Mott resolved that, however long it might take, they would organize a woman's rights convention in the United States. Their resolve was realized eight years later, almost to the day, at a small Methodist Church in the town of Seneca Falls, in upstate New York. On that occasion 300 women, many of them veterans of the abolitionist war, adopted a Declaration of Sentiments for their own emancipation.

Du Bois and a Theory for Woman's Emancipation 77 5 Quest for Dignity: Black Women in the Professions, 18651900 89 6 Domestic Labor: Patterns in Black and White 111 7 The Matriarchal Mirage: The Moynihan Connection Historical Perspective 129 Notes 153 Index 171 Page ix Acknowledgments The idea for this book grew out of the research for my master's thesis. My work was a comparative study of the labors of Ida B. Wells and Mary Church Terrell, two women who helped shape the main contours of the civil-rights movement in the United States in the twentieth century.

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