By Jonathan Coe
Sarah is a narcoleptic who has desires so shiny she error them for actual occasions; Robert has his existence replaced for ever via the misunderstandings coming up from her ; Terry, the insomniac, spends his wide awake nights fuelling his obsession with videos; and the more and more volatile Dr Gregory Dudden sees sleep as a life-shortening sickness which has to be eliminated. . .
A workforce of scholars sharing a home. They fall out and in of affection, they float aside. but a decade later they're drawn again jointly by means of a chain of coincidences related to their obsession with sleep - and every different. . .
Winner of the1998 Prix Médicis étranger, the home of Sleep is an intensely relocating and often hilarious novel approximately love, obsession and sleep.
'Moving, smart, pleasing, smart...one of the simplest books of the year' Malcolm Bradbury, The Times
'There are bits that make you snigger out loud and others that make your center ache' Guardian
'Fiercely shrewdpermanent, witty, clever, hopeful...a compellingly attractive story of affection and loss' The occasions Literary Supplement
Jonathan Coe's novels are choked with biting political satire, relocating and astute observations of existence and hilarious set items that experience made him some of the most renowned writers of his iteration. His different titles, The unintended Woman, The Rotters' Club (winner of the Everyman Wodehouse prize), The Closed Circle, The Dwarves of Death, What a Carve Up! (winner of the 1995 John Llewellyn Rhys Prize) and The Rain ahead of it Falls, are all on hand as Penguin paperback.
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Extra resources for The House of Sleep
To this place Malabers Point [sic]. It has been rather cloudy all day – I mean yesterday was – Today I have not done very much for the excitement of yesterday has made me very tired, I feel right now too unsettled to give my mind to anything that requires attention – took a stroll before dinner . . 18 Here is Francis’s for the same day: We are now comfortably settled here – we made acquaintance in the evening with the signalman here who is actually a native of Hanover. We found him rather amusing.
Denied the sanction of the church, the big wedding moved to the tavern and the village green. ’’26 The big wedding rituals proved quite resistant over time to puritan, dissenting, and Anglican attempts to put them in their place and to draw a cordon sanitaire around the service at the altar. The third important feature of the big wedding was the role of the community. Big weddings often de-emphasized immediate family in favor of the peer group who became the central actors in their many rituals.
The big wedding was a mobile affair, encompassing in its rituals a variety of places and the movements of crowds of people between them. One response of the Anglican Church was to try to emphasize the special sanctity of its own space, but the big wedding proved resistant to spatial management. As John Gillis puts it, ‘‘[T]he best the established church was able to do [in their effort to control the festivities of the big wedding] was separate the feasting, music, dancing and magic from the church service itself.