Download Il n'y a que l'amour: Huit pièces en un acte, trois contes by Jean Marc Dalpé PDF

By Jean Marc Dalpé

Initialement publié en 1999, « Il n’y a que l’amour » rassemble huit pièces en un acte (dont « Trick or deal with » et « provide the girl a holiday »), trois contes urbains, une conférence et un texte poétique pour une voix. Le jury qui lui a attribué le prix du Gouverneur général soulignait que le livre « donne une parole à ceux qui n’en ont pas » et que, dans le théâtre de Dalpé, « il n’y a pas de jugements; que de l. a. compassion ».

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Extra resources for Il n'y a que l'amour: Huit pièces en un acte, trois contes urbains, une conférence et un texte poétique pour une Voix

Sample text

5 All of them draw back from explicit accusation of Yahweh. 1-12). 8 The presence of the legal terms makes such an approach attractive, as well as providing an explanation of troublesome features. The caveat to the p'ns of the judge becomes understandable as an attempt favourably to dispose him to the poet's plea. 9 Nevertheless, it does not seem that a trial process pattern actually exercises a controlling influence upon the text. The use to which the legal speech forms have been put is striking.

3 relate to the imperilling of divine justice in the face of the nation's continued impunity with respect to its wickedness. There is no need to see v. 68 The basic logic of the divine answer seems clear, issuing a challenge based upon a lesser-to-the-greater argument. If present 'lesser' difficulties cannot be surmounted, then how will future 'greater' troubles be handled? It seems best to treat v. 5 as an intentionally abstract and cryptic, almost proverbial, statement69 and v. 6 as its more concrete explication ("O).

In the poem, nothing is right: matters are not what they seem; and normal values and expectations are turned on their head. The to is intrinsically related to this. Not only is attention redirected to the problem of the treacherous at ease (v. 1), but it also relates to the motif of the hypocrisy of the wicked (v. 2b). The appearance of piety is not matched by an inward reality, just as the apparent positive posture of the relatives (v. 38 The usage of "ua in a social (v. 6) and a theological sphere (vv.

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