By Simone A. James Alexander
Prompted through a growing to be have to deal with questions of transnationalism, girl mobility, and citizenship, this ebook bargains an in-depth examine of selective texts of Audre Lorde (Barbadian-American), Edwidge Danticat (Haitian-American), Maryse Condé (Guadeloupean-American) and charm Nichols (Guyanese-British). The publication examines transnational migration or circulate not just by way of actual trips, however it additionally employs the trope of migration as resistance, as dissent. studying the pervasive flow of our bodies, this publication demanding situations the pathologization ascribed to black lady sexuality/body, subverting its assumed definition as diseased, passive, and docile. Investigating how black lady identities and sexualities movement globally, it specializes in problems with embodiment, how women's our bodies are learn and visible; how our bodies “perform” and are played upon; how they problem hierarchical constructs and disrupt normative criteria. additionally, it depicts how woman topics not just discursively engender a parallel “migration” that disrupts and debunks hierarchical buildings, yet how additionally they engender a politics of resistance and subversion of mainstream/dominant discourse, a detour from normative categorizations and ideologies, a migration from and problem of unmarried, fastened, heteronormative, heterosexual definitions of self. In essence, it examines the politics and economics of migratory events, re-examining and reconfiguring the definition of citizenship to mirror transnational pursuits and subjectivities, and the moving definitions of domestic. The book's engagement with severe race concept, provides one other layer to its strong point by means of enticing “disability” reviews, albeit peripherally, because it demanding situations the build of ailment, well being and able-bodiedness as configured via Western scientific technological know-how.
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Extra info for African Diasporic Women's Narratives: Politics of Resistance, Survival, and Citizenship
Significantly, Baartman’s bestowal of citizenship is realized by the South African government brokering a deal with France that granted the French government amnesty, absolving it completely from charges of kidnapping, slavery, or indentureship. This role reversal exemplifies a noticeable shift of power whereby the amnesty-granting institution is the newly democratic South Africa and not the colonial state of France. Incidentally, it was the new state under the leadership of the noble statesman Nelson Mandela that reinstated Baartman into the nation-state and restored her citizenship.
She was also made to impersonate a captured animal and later completed the bestial, jungle image as she was forced into a cage. Furthermore, Baartman’s nudity reinforces her bestiality, her promiscuity. For almost two hundred years Baartman was displayed both in flesh and posthumously on the European world stage as a freak of nature. 9 Baartman’s inability to attain citizenship was a foregone conclusion, since her body, in many ways, did not correspond to the national (read white) body. Reputedly Khoi women are known for their large buttocks (steatopygia) and elongated labia.
A paradox nevertheless, Baartman’s life/living years did not give rise to the political and social changes that her death occasioned. In this regard, Baartman’s migrations decisively culminated in her ultimate journey to her final resting place. 38 · African Diasporic Women’s Narratives 2 “Crimes against the Flesh” Politics and Poetics of the Black Female Body The European hegemonies stole bodies—some of them female—we regard this human and social irreparability as high crimes against the flesh, as the person of African females .